Buddhist Federation of Australia : ​ค้นหาหนังสือธรรมะ หน้า 9 / 55

The text in the image is: "National Dhamma Quiz Contest The Dhamamkaya Foundation in co-operation with the International Buddhist Club have arranged a yearly peace and ethics education curriculum wh

The Dhamamkaya Foundation, with the International Buddhist Club, organizes a yearly peace and ethics education curriculum that features a quiz contest for schoolchildren, university students, and mili

1884-1959 The Great Master Phramongkolthepmuni, Abbot of Wat Paknam. Discoverer of the Dhammakaya Meditation Method. 1909-2000 Khun Yai Chand Khonnokyoong, founder of Wat Phra Dhammakaya (the Dhammak

The history of Wat Phra Dhammakaya traces its origins to influential figures such as Phramongkolthepmuni, the Great Master and discoverer of the Dhammakaya Meditation method. Khun Yai Chand Khonnokyoo

ASE HISTORY OF THE SUCCESS OF MORAL TRAINING PROJECTS The Dnammadayada (Dhamma Inheritors) Training Programme has been conducted for twenty-seven years since the beginning of the Dhammikaya Foundatio

The Dhammadayada Training Programme has operated for twenty-seven years, focusing on hands-on Buddhist practice for students. In 1996, the program was scientifically assessed, revealing that participa

Buddhist View on Sex Prince Siddharta is an example of a person who deserts all blessing in his life in order to seek the happiness of the mind. Buddhist monks follow His path in search of true happin

Prince Siddharta represents a figure who renounces worldly pleasures to pursue mental happiness. Buddhist monks emulate his journey, viewing celibacy as a key to liberation from suffering and a path t

The second type of elderly person is called "A Fruitful Person," a philanthropist or altruist. Throughout their lives, these elderly people have diligently earned their livelihood, and are well prepar

The text discusses the qualities of 'Fruitful Persons,' elderly individuals who exemplify self-sufficiency and altruism. They live by Buddhist principles, offer alms, adhere to precepts, and meditate

hoped that future generations would study Buddhism to gain a correct understanding of the realities of life. Thus, if our ancestors were still alive, we can imagine how they would feel about our carel

This text reflects on the future of Buddhism in Thailand, especially regarding the increasing number of abandoned temples. It emphasizes the importance of the Dhammakaya Temple and its ability to with

Purity of livelihood (achivaparissuddhismavara): The main duties of monks are to study Dhamma, practice meditation, and teach the Dharma knowledge to the public. The daily subsistence of monks comes f

This text outlines the essential duties and practices of Buddhist monks focusing on livelihood, moderation, and core principles of Buddhism. Monks dedicate themselves to studying Dhamma, meditating, a

7-10 February 1989, the Dhammakaya Foundation hosted the International Buddhist Conference "Buddhism into the Year 2000" at Sukhothai Dhammadhiraj Open University with a thirty national and internatio

Between 7-10 February 1989, the Dhammakaya Foundation organized the International Buddhist Conference titled 'Buddhism into the Year 2000' at Sukhothai Dhammadhiraj Open University. This event feature

หลักฐานธรรมาภายในคัมภีร์พุทธโอวาท 1 ฉบับรวบรวมงานวิจัยโดยอ้อ Hoernle, A.F.R., F.E Pargiter, and Sten Konow. 1916. Manuscript Remains of Buddhist Literature Found in Eastern Turkestan: Facsimiles with

เอกสารนี้เป็นการรวบรวมและทำการวิจัยเกี่ยวกับคัมภีร์พุทธโอวาท รวมถึงการศึกษาเอกสารที่พบในตุรกีตะวันออก ขอบเขตเนื้อหาครอบคลุมถึงพระสูตรและการศึกษาโลกรู้ของนิกายมหายาน เช่น คัมภีร์ ลังกาวาตาระและทบทวนควา

อุรังคนีาน: ตำนานพระธาตุทางภาคตะวันออกเฉียงเหนือ 191 Urāṅganidāna: The Lineage of Buddhist Shrines in Far Northeastern Thailand Chirapat PRAPANDVIDYA Abstract The Urāṅganidāna is a text written in n

อุรังคนีานเป็นเอกสารที่บรรยายถึงตำนานพระธาตุในภาคตะวันออกเฉียงเหนือของประเทศไทย รวมถึงพื้นที่ฝั่งตะวันออกของแม่น้ำโขงในลาว โดยมีจุดประสงค์หลักคือการยกย่องบราวะ Dhatū Phanom และสร้างเรื่องเล่าที่ว่าพระ

Peace among Buddhist Monks 122 Training Buddhist Monks to become Dhamma Teachers for World Peace 124 Pali Studies Graduate Congratulations Ceremony for monks and novices 128 The Systematic Training

This content outlines programs and ceremonies aimed at training Buddhist monks to become Dhamma teachers, thereby promoting world peace. It includes details about scholarship awards, various humanitar

2. Dhammadayada Training and mass ordination programme for the general public - Dhammadayada Training and mass ordination programme for the general public during Buddhist Lent - Dhammadayada Training

The Dhammadayada Training and Mass Ordination Programme is an opportunity for the general public to participate in spiritual training during Buddhist Lent. This initiative honors Luang Phaw Dhammajayo

has also received an Honorary Doctorate Degree in Buddhist Studies from the Maha Chulalongkorn Raja Vidhayalai University. He was the first Thai Buddhist monk to receive the Mahatma Gandhi Peace Awar

Venerable Dhammajayo has received multiple accolades for his dedication to promoting world peace through inner peace and meditation. As the first Thai Buddhist monk to receive the Mahatma Gandhi Peace

RAYCHAUDHURI, Hemchandra. 1953 Political History of Ancient India: From the Accession of Parikshit to the Extinction of the Gupta Dynasty. Calcutta: University of Calcutta. RHYS DAVIDS, Thomas Willia

This work examines the political transitions in Ancient India from Parikshit to the decline of the Gupta Dynasty, capturing the significant events and influences during this period. Additionally, it d

Buddhists Celebrate Visakha Bucha Day In Thailand A Buddhist monk walks toward the Dhammazkaya cetiva, while preparing 180,000 candles, arranged in the images of the birth, enlightenment and nirvana

On May 26, 2021, Buddhists in Thailand celebrated Visakha Bucha Day at Wat Phra Dhammakaya, arranging 180,000 candles to honor the birth, enlightenment, and nirvana of Gautama Buddha. This celebration

THERAMOTO, Enga, and Tomotsugu HIRAMATSU (寺本媛,平松政則). 1974 Zō-kan-wa-sanyaku-taiko: Ibushūrinron 藏漢和三譯対校: 異部宗輪論 (คำปลเปรียบเทียบสามภาษา ทินเดด จีน ญี่ปุ่น: คัมภีร์สมเด็จเทพจันจักร). Tokyo: Kokushokank

This book provides an in-depth examination of early Buddhist texts from a comparative perspective, focusing on the translations of Chinese and Japanese scriptures. The historical analysis of the forma

44 PHRAMONGKOLTHEPMUNI and attention in practicing and teaching his meditation method to the general public. The Dhammakaya Knowledge that he rediscovered was so profound that he aimed to use it to h

Phramongkolthepmuni, originally Sodh Chandasaro, became abbot of Wat Paknam Bhasicharoen in 1918. Known for his meditation mastery, he organized workshops leading many to attain the Dhammakaya level.

The second one is the "Golden Palace" which is located below the heart and spleen, and the last field is the "Mud Pill Court" or the Palace of Ni-wan which is located about three inches within the hea

The text discusses the Golden Palace and the Mud Pill Court in relation to Daoist meditation. It highlights the visualization techniques associated with the cinnabar field, emphasizing its significanc

1. The Tathāgata and Brahmā,48 the creator god 2. The Tathāgata's mouth (verbal teaching) & Brahmā mouth. 3. The dhamma and Brahmā, the creator god; or The dhamma and Brahman, the ultimate reality. I

This passage delves into the nuanced relationships between the Tathāgata and Brahmā, highlighting the semantic layers present in verbal teachings. It contrasts the Tathāgata's mouth with Brahmā's, ind

On the whole, it appears that the terms dhamma and brahma constituting four designations of the Tathāgāta are used in the sense of the ‘highest.’ It is most likely that they refer to Nibbāna. This i

This study examines the terms dhamma and brahma, suggesting that they refer to the highest aspect of Tathāgāta, likely Nibbāna. The term dhamma denotes transcendental realities, transcending the realm